What did Jesus say about Truth?

Translation
127 matching passages

35 “Do you believe in the Son of God?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

37 “You have both seen him, and it is he who speaks with you.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

39 “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

41 “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

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27 “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’

28 However, after I am raised up, I will go before you into Galilee.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

30 “Most certainly I tell you that you today, even this night, before the rooster crows twice, you will deny me three times.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

Background (1)

Historical source · 1897 · selected excerpts

Galilee

Palestine was divided into three provinces, Judea, Samaria, and Galilee, which comprehended the whole northern section of the country (Acts 9:31), and was the largest of the three.

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38 “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,

39 and to get the best seats in the synagogues and the best places at feasts,

40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

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Background (2)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

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23 “Your brother will rise again.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

25 “I am the resurrection and the life. He who believes in me will still live, even if he dies.

26 Whoever lives and believes in me will never die. Do you believe this?”

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Showing verses 15–16

15 No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.

16 You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

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9 Even as the Father has loved me, I also have loved you. Remain in my love.

10 If you keep my commandments, you will remain in my love, even as I have kept my Father’s commandments and remain in his love.

11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.

12 “This is my commandment, that you love one another, even as I have loved you.

13 Greater love has no one than this, that someone lay down his life for his friends.

14 You are my friends if you do whatever I command you.

15 No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.

16 You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

17 “I command these things to you, that you may love one another.

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75 “Before the rooster crows, you will deny me three times.”

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2 “When it is evening, you say, ‘It will be fair weather, for the sky is red.’

3 In the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the appearance of the sky, but you can’t discern the signs of the times!

4 An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah.”

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43 “Follow me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

47 “Behold, an Israelite indeed, in whom is no deceit!”

48 “Before Philip called you, when you were under the fig tree, I saw you.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

50 “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!”

51 “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

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Background (1)

Historical source · 1897 · selected excerpts

Fig

The fig-tree is mentioned (Deut. 8:8) as one of the valuable products of Palestine. It was a sign of peace and prosperity (1 Kings 4:25; Micah 4:4; Zech. 3:10). Figs were used medicinally (2 Kings 20:7), and pressed together and formed into "cakes" as articles of diet (1 Sam. 30:12; Jer. 24:2).

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Showing verses 14–15

14 “Lazarus is dead.

15 I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let’s go to him.”

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4 “This sickness is not to death, but for the glory of God, that God’s Son may be glorified by it.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

7 “Let’s go into Judea again.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

9 “Aren’t there twelve hours of daylight? If a man walks in the day, he doesn’t stumble, because he sees the light of this world.

10 But if a man walks in the night, he stumbles, because the light isn’t in him.”

11 “Our friend Lazarus has fallen asleep, but I am going so that I may awake him out of sleep.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

14 “Lazarus is dead.

15 I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let’s go to him.”

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Background (1)

Historical source · 1897 · selected excerpts

Judea

But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).

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17 “Don’t be afraid. I am the first and the last,

18 and the Living one. I was dead, and behold, I am alive forever and ever. Amen. I have the keys of Death and of Hades.

19 Write therefore the things which you have seen, and the things which are, and the things which will happen hereafter.

20 The mystery of the seven stars which you saw in my right hand, and the seven golden lamp stands is this: The seven stars are the angels of the seven assemblies. The seven lamp stands are seven assemblies.

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Background (1)

Historical source · 1897 · selected excerpts

Amen

This Hebrew word means firm, and hence also faithful (Rev. 3:14). […] It is frequently used by our Saviour to give emphasis to his words, where it is translated "verily." Sometimes, only, however, in John's Gospel, it is repeated, "Verily, verily."

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Showing verses 29–30

29 Now I have told you before it happens so that when it happens, you may believe.

30 I will no more speak much with you, for the prince of the world comes, and he has nothing in me.

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25 “I have said these things to you while still living with you.

26 But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things, and will remind you of all that I said to you.

27 Peace I leave with you. My peace I give to you; not as the world gives, I give to you. Don’t let your heart be troubled, neither let it be fearful.

28 You heard how I told you, ‘I am going away, and I will come back to you.’ If you loved me, you would have rejoiced because I said ‘I am going to my Father;’ for the Father is greater than I.

29 Now I have told you before it happens so that when it happens, you may believe.

30 I will no more speak much with you, for the prince of the world comes, and he has nothing in me.

31 But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let’s go from here.

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Background (1)

Historical source · 1897 · selected excerpts

Counselor

It means properly "one who is summoned to the side of another" to help him in a court of justice by defending him, "one who is summoned to plead a cause."

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Luke 16:15 · WEBTopic: Truth

15 “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.

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3 “Truly I tell you, this poor widow put in more than all of them,

4 for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on.”

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20 “God’s Kingdom doesn’t come with observation;

21 neither will they say, ‘Look, here!’ or, ‘Look, there!’ for behold, God’s Kingdom is within you.”

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18 “Most certainly I tell you, one of you will betray me—he who eats with me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

20 “It is one of the twelve, he who dips with me in the dish.

21 For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”

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7 “You don’t know what I am doing now, but you will understand later.”

8 “If I don’t wash you, you have no part with me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

10 “Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.”

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8 “I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God;

9 but he who denies me in the presence of men will be denied in the presence of God’s angels.

10 Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.

11 When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say;

12 for the Holy Spirit will teach you in that same hour what you must say.”

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Background (1)

Historical source · 1897 · selected excerpts

Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

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Parallel passages

Parallel to Luke 12:8–9

32 Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven.

33 But whoever denies me before men, I will also deny him before my Father who is in heaven.

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31 “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’

32 But after I am raised up, I will go before you into Galilee.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

34 “Most certainly I tell you that tonight, before the rooster crows, you will deny me three times.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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Related passages

Excerpt from The Rich Man and Lazarus · showing verses 19–21, 31

19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.

20 A certain beggar, named Lazarus, was taken to his gate, full of sores,

21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

31 “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”

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19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.

20 A certain beggar, named Lazarus, was taken to his gate, full of sores,

21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.

22 The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died and was buried.

23 In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.

24 He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool my tongue! For I am in anguish in this flame.’

25 “But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted and you are in anguish.

26 Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’

27 “He said, ‘I ask you therefore, father, that you would send him to my father’s house—

28 for I have five brothers—that he may testify to them, so they won’t also come into this place of torment.’

29 “But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’

30 “He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’

31 “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”

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28 But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’

29 He answered, ‘I will not,’ but afterward he changed his mind, and went.

30 He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.

31 Which of the two did the will of his father?” “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you.

32 For John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.

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Background (1)

Historical source · 1897 · selected excerpts

Tax collector

One who farmed the taxes (e.g., Zacchaeus, Luke 19:2) to be levied from a town or district, and thus undertook to pay to the supreme government a certain amount.

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