What did Jesus say about Unjust Treatment?

Translation
67 passage groups

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Matthew 12:3–8 · WEBTopic: Unjust Treatment

Showing verses 7–8

7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

8 For the Son of Man is Lord of the Sabbath.”

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3 “Haven’t you read what David did when he was hungry, and those who were with him:

4 how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?

5 Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?

6 But I tell you that one greater than the temple is here.

7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

8 For the Son of Man is Lord of the Sabbath.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

Background (5)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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Show bread

This bread consisted of twelve loaves made of the finest flour. […] They were renewed every Sabbath (Lev. 24:5-9), and those that were removed to give place to the new ones were to be eaten by the priests only in the holy place (see 1 Sam. 21:3-6; comp. Matt. 12:3, 4).

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Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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Temple

This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God.

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Mark 13:5–13 · WEBTopic: Unjust Treatment

Showing verses 9–10

9 “But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.

10 The Good News must first be preached to all the nations.

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5 “Be careful that no one leads you astray.

6 For many will come in my name, saying, ‘I am he!’ and will lead many astray.

7 “When you hear of wars and rumors of wars, don’t be troubled. For those must happen, but the end is not yet.

8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.

9 “But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.

10 The Good News must first be preached to all the nations.

11 When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.

12 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.

13 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

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Background (1)

Historical source · 1897 · selected excerpts

Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

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Showing verses 30–31

30 “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.

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26 “What is written in the law? How do you read it?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

28 “You have answered correctly. Do this, and you will live.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

30 “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.

32 In the same way a Levite also, when he came to the place and saw him, passed by on the other side.

33 But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,

34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him.

35 On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’

36 Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”

37 “Go and do likewise.”

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Background (5)

Historical source · 1897 · selected excerpts

Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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Denarius

(Gr. denarion), a silver coin […]

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Levite

A descendant of the tribe of Levi (Ex. 6:25; Lev. 25:32; Num. 35:2; Josh. 21:3, 41). This name is, however, generally used as the title of that portion of the tribe which was set apart for the subordinate offices of the sanctuary service (1 Kings 8:4; Ezra 2:70), as assistants to the priests.

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Samaritan

The bitter enmity between the Jews and Samaritans continued in the time of our Lord: the Jews had "no dealings with the Samaritans" (John 4:9; comp. Luke 9:52, 53).

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Jericho

It was a rich and flourishing town, having a considerable trade, and celebrated for the palm trees which adorned the plain around.

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Luke 15:11–32 · WEBTopic: Unjust Treatment

Excerpt from The Prodigal Son · showing verses 11–12, 29–30

11 “A certain man had two sons.

12 The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them.

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

29 But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.

30 But when this your son came, who has devoured your living with prostitutes, you killed the fattened calf for him.’

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11 “A certain man had two sons.

12 The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them.

13 Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.

14 When he had spent all of it, there arose a severe famine in that country, and he began to be in need.

15 He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.

16 He wanted to fill his belly with the pods that the pigs ate, but no one gave him any.

17 But when he came to himself, he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger!

18 I will get up and go to my father, and will tell him, “Father, I have sinned against heaven and in your sight.

19 I am no more worthy to be called your son. Make me as one of your hired servants.”’

20 “He arose and came to his father. But while he was still far off, his father saw him and was moved with compassion, and ran, fell on his neck, and kissed him.

21 The son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Bring out the best robe and put it on him. Put a ring on his hand and sandals on his feet.

23 Bring the fattened calf, kill it, and let’s eat and celebrate;

24 for this, my son, was dead and is alive again. He was lost and is found.’ Then they began to celebrate.

25 “Now his elder son was in the field. As he came near to the house, he heard music and dancing.

26 He called one of the servants to him and asked what was going on.

27 He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’

28 But he was angry and would not go in. Therefore his father came out and begged him.

29 But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.

30 But when this your son came, who has devoured your living with prostitutes, you killed the fattened calf for him.’

31 “He said to him, ‘Son, you are always with me, and all that is mine is yours.

32 But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’”

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Background (2)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

Read more about Bread

Pods

In Luke 15:16, in the parable of the Prodigal Son, it designates the beans of the carob tree, or Ceratonia siliqua.

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Matthew 10:16–23 · WEBTopic: Unjust Treatment

Showing verses 22–23

22 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

23 But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel until the Son of Man has come.

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16 “Behold, I send you out as sheep among wolves. Therefore be wise as serpents and harmless as doves.

17 But beware of men, for they will deliver you up to councils, and in their synagogues they will scourge you.

18 Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.

19 But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say.

20 For it is not you who speak, but the Spirit of your Father who speaks in you.

21 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.

22 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

23 But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel until the Son of Man has come.

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Matthew 23:2–12 · WEBTopic: Unjust Treatment

Showing verses 4–7

4 For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.

5 But they do all their works to be seen by men. They make their phylacteries broad and enlarge the fringes of their garments,

6 and love the place of honor at feasts, the best seats in the synagogues,

7 the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.

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2 “The scribes and the Pharisees sit on Moses’ seat.

3 All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.

4 For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.

5 But they do all their works to be seen by men. They make their phylacteries broad and enlarge the fringes of their garments,

6 and love the place of honor at feasts, the best seats in the synagogues,

7 the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.

8 But you are not to be called ‘Rabbi’, for one is your teacher, the Christ, and all of you are brothers.

9 Call no man on the earth your father, for one is your Father, he who is in heaven.

10 Neither be called masters, for one is your master, the Christ.

11 But he who is greatest among you will be your servant.

12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

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Background (3)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Phylacteries

They consisted of strips of parchment on which were inscribed these four texts: (1.) Ex. 13:1-10; (2.) 11-16; (3.) Deut. 6:4-9; (4.) 11:18-21, and which were enclosed in a square leather case […] This case was fastened by certain straps to the forehead just between the eyes. The "making broad the phylacteries" refers to the enlarging of the case so as to make it conspicuous.

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Rabbi

My master, a title of dignity given by the Jews to their doctors of the law and their distinguished teachers.

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Luke 7:31–35 · WEBTopic: Unjust Treatment

31 “To what then should I compare the people of this generation? What are they like?

32 They are like children who sit in the marketplace and call to one another, saying, ‘We piped to you, and you didn’t dance. We mourned, and you didn’t weep.’

33 For John the Baptizer came neither eating bread nor drinking wine, and you say, ‘He has a demon.’

34 The Son of Man has come eating and drinking, and you say, ‘Behold, a glutton and a drunkard, a friend of tax collectors and sinners!’

35 Wisdom is justified by all her children.”

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Background (2)

Historical source · 1897 · selected excerpts

Tax collector

One who farmed the taxes (e.g., Zacchaeus, Luke 19:2) to be levied from a town or district, and thus undertook to pay to the supreme government a certain amount.

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Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

Read more about Bread

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Mark 10:33–34 · WEBTopic: Unjust Treatment

33 “Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.

34 They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.”

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Background (3)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

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Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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Matthew 23:29–36 · WEBTopic: Unjust Treatment

Showing verses 34–35

34 Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city,

35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.

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29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous,

30 and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’

31 Therefore you testify to yourselves that you are children of those who killed the prophets.

32 Fill up, then, the measure of your fathers.

33 You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?

34 Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city,

35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.

36 Most certainly I tell you, all these things will come upon this generation.

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Background (2)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

Read more about Scribes

Altar

any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered.

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Luke 17:3–4 · WEBTopic: Unjust Treatment

3 Be careful. If your brother sins against you, rebuke him. If he repents, forgive him.

4 If he sins against you seven times in the day, and seven times returns, saying, ‘I repent,’ you shall forgive him.”

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Related teaching

22 “I don’t tell you until seven times, but, until seventy times seven.

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Luke 22:48; Luke 22:51–53 · WEBTopic: Unjust Treatment

48 “Judas, do you betray the Son of Man with a kiss?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

51 “Let me at least do this”

52 “Have you come out as against a robber, with swords and clubs?

53 When I was with you in the temple daily, you didn’t stretch out your hands against me. But this is your hour, and the power of darkness.”

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Background (1)

Historical source · 1897 · selected excerpts

Temple

This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God.

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Mark 9:42–50 · WEBTopic: Unjust Treatment

Showing verses 42–44

42 “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.

43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

44 ‘where their worm doesn’t die, and the fire is not quenched.’

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42 “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.

43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

44 ‘where their worm doesn’t die, and the fire is not quenched.’

45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—

46 ‘where their worm doesn’t die, and the fire is not quenched.’

47 If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,

48 ‘where their worm doesn’t die, and the fire is not quenched.’

49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.

50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”

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Same saying, another account

Parallel to Mark 9:42; Luke 17:2

6 but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.

7 “Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!

8 If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.

9 If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.

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Same saying, another account

Parallel to Mark 9:42; Matthew 18:6

1 “It is impossible that no occasions of stumbling should come, but woe to him through whom they come!

2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.

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Matthew 11:16–19 · WEBTopic: Unjust Treatment

16 “But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions

17 and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’

18 For John came neither eating nor drinking, and they say, ‘He has a demon.’

19 The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”

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Background (1)

Historical source · 1897 · selected excerpts

Tax collector

One who farmed the taxes (e.g., Zacchaeus, Luke 19:2) to be levied from a town or district, and thus undertook to pay to the supreme government a certain amount.

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Luke 11:46–52 · WEBTopic: Unjust Treatment

Showing verses 49–51

49 Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,

50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,

51 from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.

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46 “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.

47 Woe to you! For you build the tombs of the prophets, and your fathers killed them.

48 So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.

49 Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,

50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,

51 from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.

52 Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”

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Background (3)

Historical source · 1897 · selected excerpts

Altar

any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered.

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Lawyer

Among the Jews, was one versed in the laws of Moses, which he expounded in the schools and synagogues (Matt. 22:35; Luke 10:25). The functions of the "lawyer" and "scribe" were identical.

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Apostle

A person sent by another; a messenger; envoy.

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Mark 14:6–9 · WEBTopic: Unjust Treatment

6 “Leave her alone. Why do you trouble her? She has done a good work for me.

7 For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.

8 She has done what she could. She has anointed my body beforehand for the burying.

9 Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.”

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Background (1)

Historical source · 1897 · selected excerpts

Anointing

The practice of anointing with perfumed oil was common among the Hebrews. […] Anointing was also an act of hospitality (Luke 7:38, 46). […] The bodies of the dead were sometimes anointed (Mark 14:8; Luke 23:56).

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Showing verse 19

19 Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”

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16 “My teaching is not mine, but his who sent me.

17 If anyone desires to do his will, he will know about the teaching, whether it is from God or if I am speaking from myself.

18 He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.

19 Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “I did one work and you all marvel because of it.

22 Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.

23 If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me because I made a man completely healthy on the Sabbath?

24 Don’t judge according to appearance, but judge righteous judgment.”

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Background (1)

Historical source · 1897 · selected excerpts

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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Matthew 18:10–14 · WEBTopic: Unjust Treatment

10 See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.

11 For the Son of Man came to save that which was lost.

12 “What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray?

13 If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.

14 Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

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Mark 9:12–13 · WEBTopic: Unjust Treatment

12 “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?

13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”

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Background (1)

Historical source · 1897 · selected excerpts

Elijah

"The Tishbite," the "Elias" of the New Testament, is suddenly introduced to our notice in 1 Kings 17:1 as delivering a message from the Lord to Ahab.

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Matthew 18:15–20 · WEBTopic: Unjust Treatment

Showing verses 15–16

15 “If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.

16 But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.

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15 “If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.

16 But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.

17 If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.

18 Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven.

19 Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.

20 For where two or three are gathered together in my name, there I am in the middle of them.”

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Background (2)

Historical source · 1897 · selected excerpts

Tax collector

One who farmed the taxes (e.g., Zacchaeus, Luke 19:2) to be levied from a town or district, and thus undertook to pay to the supreme government a certain amount.

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Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

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Matthew 20:18–19 · WEBTopic: Unjust Treatment

18 “Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,

19 and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.”

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Background (3)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

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Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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