What did Jesus say about Unjust Treatment?

Translation
67 passage groups

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Luke 13:32–35 · WEBTopic: Unjust Treatment

32 “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’

34 “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!

35 Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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Same saying, another account

Parallel to Luke 13:34–35

37 “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!

38 Behold, your house is left to you desolate.

39 For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

Other translations on BibleGateway (opens in a new tab)

Showing verses 37–38

37 I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you.

38 I say the things which I have seen with my Father; and you also do the things which you have seen with your father.”

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31 “If you remain in my word, then you are truly my disciples.

32 You will know the truth, and the truth will make you free.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

34 “Most certainly I tell you, everyone who commits sin is the bondservant of sin.

35 A bondservant doesn’t live in the house forever. A son remains forever.

36 If therefore the Son makes you free, you will be free indeed.

37 I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you.

38 I say the things which I have seen with my Father; and you also do the things which you have seen with your father.”

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Showing verses 49–50

49 “I don’t have a demon, but I honor my Father and you dishonor me.

50 But I don’t seek my own glory. There is one who seeks and judges.

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49 “I don’t have a demon, but I honor my Father and you dishonor me.

50 But I don’t seek my own glory. There is one who seeks and judges.

51 Most certainly, I tell you, if a person keeps my word, he will never see death.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

54 “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.

55 You have not known him, but I know him. If I said, ‘I don’t know him,’ I would be like you, a liar. But I know him and keep his word.

56 Your father Abraham rejoiced to see my day. He saw it and was glad.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

58 “Most certainly, I tell you, before Abraham came into existence, I AM.”

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Matthew 26:10–13 · WEBTopic: Unjust Treatment

10 “Why do you trouble the woman? She has done a good work for me.

11 For you always have the poor with you, but you don’t always have me.

12 For in pouring this ointment on my body, she did it to prepare me for burial.

13 Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.”

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Luke 17:22–35; Luke 17:37 · WEBTopic: Unjust Treatment

Showing verses 25–26

25 But first, he must suffer many things and be rejected by this generation.

26 As it was in the days of Noah, even so it will also be in the days of the Son of Man.

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22 “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it.

23 They will tell you, ‘Look, here!’ or ‘Look, there!’ Don’t go away or follow after them,

24 for as the lightning, when it flashes out of one part under the sky, shines to another part under the sky, so will the Son of Man be in his day.

25 But first, he must suffer many things and be rejected by this generation.

26 As it was in the days of Noah, even so it will also be in the days of the Son of Man.

27 They ate, they drank, they married, and they were given in marriage until the day that Noah entered into the ship, and the flood came and destroyed them all.

28 Likewise, even as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;

29 but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky and destroyed them all.

30 It will be the same way in the day that the Son of Man is revealed.

31 In that day, he who will be on the housetop and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.

32 Remember Lot’s wife!

33 Whoever seeks to save his life loses it, but whoever loses his life preserves it.

34 I tell you, in that night there will be two people in one bed. One will be taken and the other will be left.

35 There will be two grinding grain together. One will be taken and the other will be left.”

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

37 “Where the body is, there the vultures will also be gathered together.”

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Background (3)

Historical source · 1897 · selected excerpts

Bed

The Jewish bedstead was frequently merely the divan or platform along the sides of the house, sometimes a very slight portable frame, sometimes only a mat or one or more quilts.

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Noah

He was accordingly commanded to build an ark (6:14-16) for the saving of himself and his house.

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Lot

the son of Haran, and nephew of Abraham (Gen. 11:27). […] After this he separated from him and settled in Sodom (13:5-13).

Read more about Lot

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Matthew 13:57 · WEBTopic: Unjust Treatment

57 “A prophet is not without honor, except in his own country and in his own house.”

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John 17:6–19 · WEBTopic: Unjust Treatment

Showing verses 14–15

14 I have given them your word. The world hated them because they are not of the world, even as I am not of the world.

15 I pray not that you would take them from the world, but that you would keep them from the evil one.

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6 “I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.

7 Now they have known that all things whatever you have given me are from you,

8 for the words which you have given me I have given to them; and they received them, and knew for sure that I came from you. They have believed that you sent me.

9 I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours.

10 All things that are mine are yours, and yours are mine, and I am glorified in them.

11 I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.

12 While I was with them in the world, I kept them in your name. I have kept those whom you have given me. None of them is lost except the son of destruction, that the Scripture might be fulfilled.

13 But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.

14 I have given them your word. The world hated them because they are not of the world, even as I am not of the world.

15 I pray not that you would take them from the world, but that you would keep them from the evil one.

16 They are not of the world, even as I am not of the world.

17 Sanctify them in your truth. Your word is truth.

18 As you sent me into the world, even so I have sent them into the world.

19 For their sakes I sanctify myself, that they themselves also may be sanctified in truth.

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Luke 18:2–8 · WEBTopic: Unjust Treatment

2 “There was a judge in a certain city who didn’t fear God and didn’t respect man.

3 A widow was in that city, and she often came to him, saying, ‘Defend me from my adversary!’

4 He wouldn’t for a while; but afterward he said to himself, ‘Though I neither fear God nor respect man,

5 yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.’”

6 “Listen to what the unrighteous judge says.

7 Won’t God avenge his chosen ones who are crying out to him day and night, and yet he exercises patience with them?

8 I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?”

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Mark 6:4 · WEBTopic: Unjust Treatment

4 “A prophet is not without honor, except in his own country, and among his own relatives, and in his own house.”

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Showing verses 24–25

24 “Most certainly I tell you, no prophet is acceptable in his hometown.

25 But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.

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18 “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,

19 and to proclaim the acceptable year of the Lord.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “Today, this Scripture has been fulfilled in your hearing.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

23 “Doubtless you will tell me this proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”

24 “Most certainly I tell you, no prophet is acceptable in his hometown.

25 But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.

26 Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.

27 There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”

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Old Testament sources (2)

Quoted by Jesus · BibleGateway (opens in a new tab)

Background (6)

Historical source · 1897 · selected excerpts

Sidon

a town on the Mediterranean coast, about 25 miles north of Tyre.

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Capernaum

a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord's expulsion from Nazareth (Matt. 4:13-16; Luke 4:16-31), Capernaum became his "own city."

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Zarephath

a small Phoenician town, now Surafend, about a mile from the coast, almost midway on the road between Tyre and Sidon. […] It is called Sarepta in the New Testament (Luke 4:26).

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Elijah

"The Tishbite," the "Elias" of the New Testament, is suddenly introduced to our notice in 1 Kings 17:1 as delivering a message from the Lord to Ahab.

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Elisha

the son of Shaphat of Abel-meholah, who became the attendant and disciple of Elijah (1 Kings 19:16-19). His name first occurs in the command given to Elijah to anoint him as his successor (1 Kings 19:16).

Read more about Elisha

Naaman

a Syrian, the commander of the armies of Benhadad II. in the time of Joram, king of Israel. He was afflicted with leprosy; […] Elisha the prophet hearing of this, sent for Naaman, and the strange interview which took place is recorded in 2 Kings 5.

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Luke 23:34; Luke 23:43 · WEBTopic: Unjust Treatment

34 “Father, forgive them, for they don’t know what they are doing.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

43 “Assuredly I tell you, today you will be with me in Paradise.”

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Background (1)

Historical source · 1897 · selected excerpts

Paradise

A Persian word (pardes), properly meaning a "pleasure-ground" or "park" or "king's garden."

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John 8:7; John 8:10–11 · WEBTopic: Unjust Treatment

7 “He who is without sin among you, let him throw the first stone at her.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

10 “Woman, where are your accusers? Did no one condemn you?”

11 “Neither do I condemn you. Go your way. From now on, sin no more.”

Textual note: John 7:53–8:11 is absent from some early manuscripts. It is included in the KJV and WEB used here.

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Matthew 18:23–35 · WEBTopic: Unjust Treatment

Excerpt from The Unforgiving Servant · showing verses 23–24, 30–31

23 Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.

24 When he had begun to settle, one was brought to him who owed him ten thousand talents.

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

30 He would not, but went and cast him into prison until he should pay back that which was due.

31 So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.

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23 Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.

24 When he had begun to settle, one was brought to him who owed him ten thousand talents.

25 But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.

26 The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’

27 The lord of that servant, being moved with compassion, released him and forgave him the debt.

28 “But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’

29 “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’

30 He would not, but went and cast him into prison until he should pay back that which was due.

31 So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.

32 Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me.

33 Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’

34 His lord was angry, and delivered him to the tormentors until he should pay all that was due to him.

35 So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

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Background (1)

Historical source · 1897 · selected excerpts

Denarius

(Gr. denarion), a silver coin […]

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Luke 19:12–27 · WEBTopic: Unjust Treatment

Excerpt from The Ten Minas · showing verses 12–15

12 “A certain nobleman went into a far country to receive for himself a kingdom and to return.

13 He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’

14 But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

15 “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.

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12 “A certain nobleman went into a far country to receive for himself a kingdom and to return.

13 He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’

14 But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

15 “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.

16 The first came before him, saying, ‘Lord, your mina has made ten more minas.’

17 “He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’

18 “The second came, saying, ‘Your mina, Lord, has made five minas.’

19 “So he said to him, ‘And you are to be over five cities.’

20 Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,

21 for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’

22 “He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow.

23 Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’

24 He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’

25 “They said to him, ‘Lord, he has ten minas!’

26 ‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.

27 But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’”

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Background (1)

Historical source · 1897 · selected excerpts

Mina

A sum of money; the Gr. mna or mina (Luke 19:13, 16, 18, 20, 24, 25). It was equal to 100 drachmas […]

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Related teaching

Excerpt from The Talents · showing verses 14–15

14 “For it is like a man going into another country, who called his own servants and entrusted his goods to them.

15 To one he gave five talents, to another two, to another one, to each according to his own ability. Then he went on his journey.

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14 “For it is like a man going into another country, who called his own servants and entrusted his goods to them.

15 To one he gave five talents, to another two, to another one, to each according to his own ability. Then he went on his journey.

16 Immediately he who received the five talents went and traded with them, and made another five talents.

17 In the same way, he also who got the two gained another two.

18 But he who received the one talent went away and dug in the earth and hid his lord’s money.

19 “Now after a long time the lord of those servants came, and settled accounts with them.

20 He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents in addition to them.’

21 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’

22 “He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents in addition to them.’

23 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things. I will set you over many things. Enter into the joy of your lord.’

24 “He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you didn’t sow, and gathering where you didn’t scatter.

25 I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’

26 “But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter.

27 You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.

28 Take away therefore the talent from him and give it to him who has the ten talents.

29 For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.

30 Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’

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Matthew 20:1–16 · WEBTopic: Unjust Treatment

Excerpt from The Workers in the Vineyard · showing verses 1–2, 11–12

1 “For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.

2 When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

11 When they received it, they murmured against the master of the household,

12 saying, ‘These last have spent one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat!’

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1 “For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.

2 When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.

3 He went out about the third hour, and saw others standing idle in the marketplace.

4 He said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way.

5 Again he went out about the sixth and the ninth hour, and did likewise.

6 About the eleventh hour he went out and found others standing idle. He said to them, ‘Why do you stand here all day idle?’

7 “They said to him, ‘Because no one has hired us.’ “He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’

8 “When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’

9 “When those who were hired at about the eleventh hour came, they each received a denarius.

10 When the first came, they supposed that they would receive more; and they likewise each received a denarius.

11 When they received it, they murmured against the master of the household,

12 saying, ‘These last have spent one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat!’

13 “But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius?

14 Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.

15 Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’

16 So the last will be first, and the first last. For many are called, but few are chosen.”

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Background (1)

Historical source · 1897 · selected excerpts

Denarius

(Gr. denarion), a silver coin […]

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Luke 9:22 · WEBTopic: Unjust Treatment

22 “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.”

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Background (2)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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Mark 12:38–40 · WEBTopic: Unjust Treatment

38 “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,

39 and to get the best seats in the synagogues and the best places at feasts,

40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

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Background (2)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

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Revelation 2:8–11 · WEBTopic: Unjust Treatment

8 “To the angel of the assembly in Smyrna write: “The first and the last, who was dead, and has come to life says these things:

9 “I know your works, oppression, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan.

10 Don’t be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life.

11 He who has an ear, let him hear what the Spirit says to the assemblies. He who overcomes won’t be harmed by the second death.

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Background (1)

Historical source · 1897 · selected excerpts

Smyrna

an ancient city of Ionia, on the western coast of Asia Minor […]

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John 5:41–47 · WEBTopic: Unjust Treatment

Showing verses 43–44

43 I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him.

44 How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?

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41 I don’t receive glory from men.

42 But I know you, that you don’t have God’s love in yourselves.

43 I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him.

44 How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?

45 “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.

46 For if you believed Moses, you would believe me; for he wrote about me.

47 But if you don’t believe his writings, how will you believe my words?”

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Luke 22:35–38 · WEBTopic: Unjust Treatment

35 “When I sent you out without purse, bag, and sandals, did you lack anything?”

36 “But now, whoever has a purse, let him take it, and likewise a bag. Whoever has none, let him sell his cloak, and buy a sword.

37 For I tell you that this which is written must still be fulfilled in me: ‘He was counted with transgressors.’ For that which concerns me is being fulfilled.”

38 “That is enough.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

Background (1)

Historical source · 1897 · selected excerpts

Bag

In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).

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