31 “It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’
32 but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.
12 “Woman, you are freed from your infirmity.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.15 “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?
16 Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”
Historical source · 1897 · selected excerpts
(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.
24 “I wasn’t sent to anyone but the lost sheep of the house of Israel.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.26 “It is not appropriate to take the children’s bread and throw it to the dogs.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.28 “Woman, great is your faith! Be it done to you even as you desire.”
Historical source · 1897 · selected excerpts
Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.
46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Historical source · 1897 · selected excerpts
In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).
The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.
9 “Don’t be afraid, but speak and don’t be silent;
10 for I am with you, and no one will attack you to harm you, for I have many people in this city.”
Showing verses 37–38
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
39 “Can the blind guide the blind? Won’t they both fall into a pit?
40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
11 “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
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