What did Jesus say about Victory over Evil?

Translation
45 passage groups

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Mark 1:25 · WEBTopic: Victory over Evil

25 “Be quiet, and come out of him!”

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Revelation 3:1–6 · WEBTopic: Victory over Evil

Showing verses 5–6

5 He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.

6 He who has an ear, let him hear what the Spirit says to the assemblies.

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1 “And to the angel of the assembly in Sardis write: “He who has the seven Spirits of God and the seven stars says these things: “I know your works, that you have a reputation of being alive, but you are dead.

2 Wake up and strengthen the things that remain, which you were about to throw away, for I have found no works of yours perfected before my God.

3 Remember therefore how you have received and heard. Keep it and repent. If therefore you won’t watch, I will come as a thief, and you won’t know what hour I will come upon you.

4 Nevertheless you have a few names in Sardis that didn’t defile their garments. They will walk with me in white, for they are worthy.

5 He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.

6 He who has an ear, let him hear what the Spirit says to the assemblies.

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Background (1)

Historical source · 1897 · selected excerpts

Sardis

The metropolis of Lydia in Asia Minor. It stood on the river Pactolus, at the foot of mount Tmolus.

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Mark 16:15–18 · WEBTopic: Victory over Evil

15 “Go into all the world and preach the Good News to the whole creation.

16 He who believes and is baptized will be saved; but he who disbelieves will be condemned.

17 These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages;

18 they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.”

Textual note: Mark 16:9–20, the longer ending of Mark, is absent from some early manuscripts. It is included in the KJV and WEB used here.

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17 “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

20 “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.

21 But this kind doesn’t go out except by prayer and fasting.”

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Background (1)

Historical source · 1897 · selected excerpts

Mustard seed

a pod-bearing, shrub-like plant, growing wild, and also cultivated in gardens. […] This garden herb sometimes grows to a considerable height, so as to be spoken of as "a tree" as compared with garden herbs.

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Matthew 13:37–43 · WEBTopic: Victory over Evil

37 “He who sows the good seed is the Son of Man,

38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.

39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.

40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.

41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,

42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.

43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.

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Background (1)

Historical source · 1897 · selected excerpts

Darnel

It bears the closest resemblance to wheat till the ear appears, and only then the difference is discovered. It grows plentifully in Syria and Palestine.

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Matthew 10:5–15 · WEBTopic: Victory over Evil

Showing verses 8–9

8 Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.

9 Don’t take any gold, silver, or brass in your money belts.

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5 “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.

6 Rather, go to the lost sheep of the house of Israel.

7 As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’

8 Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.

9 Don’t take any gold, silver, or brass in your money belts.

10 Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.

11 Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on.

12 As you enter into the household, greet it.

13 If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you.

14 Whoever doesn’t receive you or hear your words, as you go out of that house or that city, shake the dust off your feet.

15 Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

Translation note: Matthew 10:8 includes “raise the dead” in KJV. That phrase is absent from the WEB edition used here.

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Background (2)

Historical source · 1897 · selected excerpts

Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

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Bag

In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).

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Luke 19:12–27 · WEBTopic: Victory over Evil

Excerpt from The Ten Minas · showing verses 12–13, 27

12 “A certain nobleman went into a far country to receive for himself a kingdom and to return.

13 He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

27 But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’”

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12 “A certain nobleman went into a far country to receive for himself a kingdom and to return.

13 He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’

14 But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

15 “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.

16 The first came before him, saying, ‘Lord, your mina has made ten more minas.’

17 “He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’

18 “The second came, saying, ‘Your mina, Lord, has made five minas.’

19 “So he said to him, ‘And you are to be over five cities.’

20 Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,

21 for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’

22 “He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow.

23 Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’

24 He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’

25 “They said to him, ‘Lord, he has ten minas!’

26 ‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.

27 But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’”

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Background (1)

Historical source · 1897 · selected excerpts

Mina

A sum of money; the Gr. mna or mina (Luke 19:13, 16, 18, 20, 24, 25). It was equal to 100 drachmas […]

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Excerpt from The Talents · showing verses 14–15

14 “For it is like a man going into another country, who called his own servants and entrusted his goods to them.

15 To one he gave five talents, to another two, to another one, to each according to his own ability. Then he went on his journey.

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14 “For it is like a man going into another country, who called his own servants and entrusted his goods to them.

15 To one he gave five talents, to another two, to another one, to each according to his own ability. Then he went on his journey.

16 Immediately he who received the five talents went and traded with them, and made another five talents.

17 In the same way, he also who got the two gained another two.

18 But he who received the one talent went away and dug in the earth and hid his lord’s money.

19 “Now after a long time the lord of those servants came, and settled accounts with them.

20 He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents in addition to them.’

21 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’

22 “He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents in addition to them.’

23 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things. I will set you over many things. Enter into the joy of your lord.’

24 “He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you didn’t sow, and gathering where you didn’t scatter.

25 I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’

26 “But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter.

27 You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.

28 Take away therefore the talent from him and give it to him who has the ten talents.

29 For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.

30 Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’

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Luke 13:32–35 · WEBTopic: Victory over Evil

32 “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’

34 “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!

35 Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”

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Quoted by Jesus · BibleGateway (opens in a new tab)

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Acts 26:14–18 · WEBTopic: Victory over Evil

14 ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’

15 ‘I am Jesus, whom you are persecuting.

16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen and of the things which I will reveal to you;

17 delivering you from the people and from the Gentiles, to whom I send you,

18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’

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Background (3)

Historical source · 1897 · selected excerpts

Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

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Goads

an instrument used by ploughmen for guiding their oxen.

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Saul (also called Paul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

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4 “Saul, Saul, why do you persecute me?”

5 “I am Jesus, whom you are persecuting.

6 But rise up and enter into the city, then you will be told what you must do.”

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Background (1)

Historical source · 1897 · selected excerpts

Saul (also called Paul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

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7 ‘Saul, Saul, why are you persecuting me?’

8 ‘I am Jesus of Nazareth, whom you persecute.’

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

10 ‘Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.’

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Historical source · 1897 · selected excerpts

Damascus

This city is memorable as the scene of Saul's conversion (Acts 9:1-25). […] Paul visited Damascus again on his return from Arabia (Gal. 1:16, 17).

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Nazareth

It was the home of Joseph and Mary (Luke 2:39) […] Here Jesus grew up from his infancy to manhood (4:16) […]

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Saul (also called Paul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

Read more about Saul (also called Paul)

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Luke 13:12; Luke 13:15–16 · WEBTopic: Victory over Evil

12 “Woman, you are freed from your infirmity.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

15 “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?

16 Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”

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Historical source · 1897 · selected excerpts

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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Matthew 22:2–14 · WEBTopic: Victory over Evil

Showing verses 7–8

7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.

8 “Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.

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2 “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,

3 and sent out his servants to call those who were invited to the wedding feast, but they would not come.

4 Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’

5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;

6 and the rest grabbed his servants, treated them shamefully, and killed them.

7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.

8 “Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.

9 Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’

10 Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.

11 “But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,

12 and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.

13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’

14 For many are called, but few chosen.”

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Showing verses 16–17

16 “A certain man made a great supper, and he invited many people.

17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’

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16 “A certain man made a great supper, and he invited many people.

17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’

18 They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’

19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’

20 “Another said, ‘I have married a wife, and therefore I can’t come.’

21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’

22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’

23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”

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Background (1)

Historical source · 1897 · selected excerpts

Yoke of oxen

which signifies a pair, two oxen yoked or coupled together

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Mark 8:33 · WEBTopic: Victory over Evil

33 “Get behind me, Satan! For you have in mind not the things of God, but the things of men.”

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Matthew 13:24–30 · WEBTopic: Victory over Evil

24 “The Kingdom of Heaven is like a man who sowed good seed in his field,

25 but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.

26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.

27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’

28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’

29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.

30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”

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Background (1)

Historical source · 1897 · selected excerpts

Darnel

It bears the closest resemblance to wheat till the ear appears, and only then the difference is discovered. It grows plentifully in Syria and Palestine.

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Mark 12:1–11 · WEBTopic: Victory over Evil

Showing verses 9–10

9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.

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1 “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.

2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.

3 They took him, beat him, and sent him away empty.

4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.

5 Again he sent another, and they killed him, and many others, beating some, and killing some.

6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’

7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’

8 They took him, killed him, and cast him out of the vineyard.

9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.

11 This was from the Lord. It is marvelous in our eyes’?”

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Quoted by Jesus · BibleGateway (opens in a new tab)

Background (1)

Historical source · 1897 · selected excerpts

Wine press

Consisted of two vats or receptacles, (1) a trough (Heb. gath, Gr. lenos) into which the grapes were thrown and where they were trodden upon and bruised (Isa. 16:10; Lam. 1:15; Joel 3:13); and (2) a trough or vat (Heb. yekebh, Gr. hypolenion) into which the juice ran from the trough above, the gath (Neh. 13:15; Job 24:11; Isa. 63:2, 3; Hag. 2:16; Joel 2:24).

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Showing verses 16–17

16 He will come and destroy these farmers, and will give the vineyard to others.”

17 “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?

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9 “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.

10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.

11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.

12 He sent yet a third, and they also wounded him and threw him out.

13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’

14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’

15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?

16 He will come and destroy these farmers, and will give the vineyard to others.”

17 “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?

18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”

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Quoted by Jesus · BibleGateway (opens in a new tab)

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Showing verses 33–34

33 “Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.

34 When the season for the fruit came near, he sent his servants to the farmers to receive his fruit.

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33 “Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.

34 When the season for the fruit came near, he sent his servants to the farmers to receive his fruit.

35 The farmers took his servants, beat one, killed another, and stoned another.

36 Again, he sent other servants more than the first; and they treated them the same way.

37 But afterward he sent to them his son, saying, ‘They will respect my son.’

38 But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’

39 So they took him and threw him out of the vineyard, then killed him.

40 When therefore the lord of the vineyard comes, what will he do to those farmers?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

42 “Did you never read in the Scriptures, ‘The stone which the builders rejected was made the head of the corner. This was from the Lord. It is marvelous in our eyes’?

43 “Therefore I tell you, God’s Kingdom will be taken away from you and will be given to a nation producing its fruit.

44 He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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Matthew 6:9–13 · WEBTopic: Victory over Evil

9 Pray like this: “‘Our Father in heaven, may your name be kept holy.

10 Let your Kingdom come. Let your will be done on earth as it is in heaven.

11 Give us today our daily bread.

12 Forgive us our debts, as we also forgive our debtors.

13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’

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Background (1)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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2 “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.

3 Give us day by day our daily bread.

4 Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”

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Background (1)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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Matthew 16:23 · WEBTopic: Victory over Evil

23 “Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men.”

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John 17:6–19 · WEBTopic: Victory over Evil

Showing verses 15–16

15 I pray not that you would take them from the world, but that you would keep them from the evil one.

16 They are not of the world, even as I am not of the world.

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6 “I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.

7 Now they have known that all things whatever you have given me are from you,

8 for the words which you have given me I have given to them; and they received them, and knew for sure that I came from you. They have believed that you sent me.

9 I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours.

10 All things that are mine are yours, and yours are mine, and I am glorified in them.

11 I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.

12 While I was with them in the world, I kept them in your name. I have kept those whom you have given me. None of them is lost except the son of destruction, that the Scripture might be fulfilled.

13 But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.

14 I have given them your word. The world hated them because they are not of the world, even as I am not of the world.

15 I pray not that you would take them from the world, but that you would keep them from the evil one.

16 They are not of the world, even as I am not of the world.

17 Sanctify them in your truth. Your word is truth.

18 As you sent me into the world, even so I have sent them into the world.

19 For their sakes I sanctify myself, that they themselves also may be sanctified in truth.

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John 14:25–31 · WEBTopic: Victory over Evil

Showing verses 30–31

30 I will no more speak much with you, for the prince of the world comes, and he has nothing in me.

31 But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let’s go from here.

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25 “I have said these things to you while still living with you.

26 But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things, and will remind you of all that I said to you.

27 Peace I leave with you. My peace I give to you; not as the world gives, I give to you. Don’t let your heart be troubled, neither let it be fearful.

28 You heard how I told you, ‘I am going away, and I will come back to you.’ If you loved me, you would have rejoiced because I said ‘I am going to my Father;’ for the Father is greater than I.

29 Now I have told you before it happens so that when it happens, you may believe.

30 I will no more speak much with you, for the prince of the world comes, and he has nothing in me.

31 But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let’s go from here.

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Background (1)

Historical source · 1897 · selected excerpts

Counselor

It means properly "one who is summoned to the side of another" to help him in a court of justice by defending him, "one who is summoned to plead a cause."

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Revelation 1:17–20 · WEBTopic: Victory over Evil

17 “Don’t be afraid. I am the first and the last,

18 and the Living one. I was dead, and behold, I am alive forever and ever. Amen. I have the keys of Death and of Hades.

19 Write therefore the things which you have seen, and the things which are, and the things which will happen hereafter.

20 The mystery of the seven stars which you saw in my right hand, and the seven golden lamp stands is this: The seven stars are the angels of the seven assemblies. The seven lamp stands are seven assemblies.

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Background (1)

Historical source · 1897 · selected excerpts

Amen

This Hebrew word means firm, and hence also faithful (Rev. 3:14). […] It is frequently used by our Saviour to give emphasis to his words, where it is translated "verily." Sometimes, only, however, in John's Gospel, it is repeated, "Verily, verily."

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Luke 18:2–8 · WEBTopic: Victory over Evil

2 “There was a judge in a certain city who didn’t fear God and didn’t respect man.

3 A widow was in that city, and she often came to him, saying, ‘Defend me from my adversary!’

4 He wouldn’t for a while; but afterward he said to himself, ‘Though I neither fear God nor respect man,

5 yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.’”

6 “Listen to what the unrighteous judge says.

7 Won’t God avenge his chosen ones who are crying out to him day and night, and yet he exercises patience with them?

8 I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?”

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