What did Jesus say about Violence?

Translation
52 passage groups

Closely connected passages are grouped. Open a group to read the other passages.

Showing verses 9–10

9 “Then they will deliver you up to oppression and will kill you. You will be hated by all of the nations for my name’s sake.

10 Then many will stumble, and will deliver up one another, and will hate one another.

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4 “Be careful that no one leads you astray.

5 For many will come in my name, saying, ‘I am the Christ,’ and will lead many astray.

6 You will hear of wars and rumors of wars. See that you aren’t troubled, for all this must happen, but the end is not yet.

7 For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places.

8 But all these things are the beginning of birth pains.

9 “Then they will deliver you up to oppression and will kill you. You will be hated by all of the nations for my name’s sake.

10 Then many will stumble, and will deliver up one another, and will hate one another.

11 Many false prophets will arise and will lead many astray.

12 Because iniquity will be multiplied, the love of many will grow cold.

13 But he who endures to the end will be saved.

14 This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.

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Luke 21:8–19 · WEBTopic: Violence

Showing verses 16–17

16 You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death.

17 You will be hated by all men for my name’s sake.

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8 “Watch out that you don’t get led astray, for many will come in my name, saying, ‘I am he,’ and, ‘The time is at hand.’ Therefore don’t follow them.

9 When you hear of wars and disturbances, don’t be terrified, for these things must happen first, but the end won’t come immediately.”

10 “Nation will rise against nation, and kingdom against kingdom.

11 There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.

12 But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake.

13 It will turn out as a testimony for you.

14 Settle it therefore in your hearts not to meditate beforehand how to answer,

15 for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.

16 You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death.

17 You will be hated by all men for my name’s sake.

18 And not a hair of your head will perish.

19 “By your endurance you will win your lives.

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Background (1)

Historical source · 1897 · selected excerpts

Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

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Luke 21:20–24 · WEBTopic: Violence

20 “But when you see Jerusalem surrounded by armies, then know that its desolation is at hand.

21 Then let those who are in Judea flee to the mountains. Let those who are in the middle of her depart. Let those who are in the country not enter therein.

22 For these are days of vengeance, that all things which are written may be fulfilled.

23 Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land and wrath to this people.

24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.

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Background (2)

Historical source · 1897 · selected excerpts

Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

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Judea

But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).

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Luke 19:42–44 · WEBTopic: Violence

42 “If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes.

43 For the days will come on you when your enemies will throw up a barricade against you, surround you, hem you in on every side,

44 and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn’t know the time of your visitation.”

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18 “Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,

19 and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.”

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Background (3)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

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Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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Mark 9:31 · WEBTopic: Violence

31 “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”

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17 “Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments.”

18 “‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’

19 ‘Honor your father and your mother.’ And, ‘You shall love your neighbor as yourself.’”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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Same saying, another account

19 “Why do you call me good? No one is good, except one: God.

20 You know the commandments: ‘Don’t commit adultery,’ ‘Don’t murder,’ ‘Don’t steal,’ ‘Don’t give false testimony,’ ‘Honor your father and your mother.’”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

22 “You still lack one thing. Sell all that you have and distribute it to the poor. Then you will have treasure in heaven; then come, follow me.”

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Same saying, another account

18 “Why do you call me good? No one is good except one—God.

19 You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”

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20 “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet. I said nothing in secret.

21 Why do you ask me? Ask those who have heard me what I said to them. Behold, they know the things which I said.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

23 “If I have spoken evil, testify of the evil; but if well, why do you beat me?”

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MoreShow less actions for John 18:20–21; John 18:23
Background (2)

Historical source · 1897 · selected excerpts

Temple

This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God.

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Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

Read more about Synagogue

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Luke 11:46–52 · WEBTopic: Violence

Showing verses 49–51

49 Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,

50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,

51 from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.

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46 “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.

47 Woe to you! For you build the tombs of the prophets, and your fathers killed them.

48 So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.

49 Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,

50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,

51 from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.

52 Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”

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Background (3)

Historical source · 1897 · selected excerpts

Altar

any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered.

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Lawyer

Among the Jews, was one versed in the laws of Moses, which he expounded in the schools and synagogues (Matt. 22:35; Luke 10:25). The functions of the "lawyer" and "scribe" were identical.

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Apostle

A person sent by another; a messenger; envoy.

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Excerpt from The Unforgiving Servant · showing verses 23–24, 28–29

23 Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.

24 When he had begun to settle, one was brought to him who owed him ten thousand talents.

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

28 “But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’

29 “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’

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23 Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.

24 When he had begun to settle, one was brought to him who owed him ten thousand talents.

25 But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.

26 The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’

27 The lord of that servant, being moved with compassion, released him and forgave him the debt.

28 “But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’

29 “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’

30 He would not, but went and cast him into prison until he should pay back that which was due.

31 So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.

32 Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me.

33 Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’

34 His lord was angry, and delivered him to the tormentors until he should pay all that was due to him.

35 So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

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Background (1)

Historical source · 1897 · selected excerpts

Denarius

(Gr. denarion), a silver coin […]

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Acts 18:9–10 · WEBTopic: Violence

9 “Don’t be afraid, but speak and don’t be silent;

10 for I am with you, and no one will attack you to harm you, for I have many people in this city.”

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37 “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!

38 Behold, your house is left to you desolate.

39 For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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Same saying, another account

Parallel to Matthew 23:37–39

32 “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’

34 “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!

35 Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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Showing verses 48–51

48 But if that evil servant should say in his heart, ‘My lord is delaying his coming,’

49 and begins to beat his fellow servants, and eat and drink with the drunkards,

50 the lord of that servant will come in a day when he doesn’t expect it and in an hour when he doesn’t know it,

51 and will cut him in pieces and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.

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45 “Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?

46 Blessed is that servant whom his lord finds doing so when he comes.

47 Most certainly I tell you that he will set him over all that he has.

48 But if that evil servant should say in his heart, ‘My lord is delaying his coming,’

49 and begins to beat his fellow servants, and eat and drink with the drunkards,

50 the lord of that servant will come in a day when he doesn’t expect it and in an hour when he doesn’t know it,

51 and will cut him in pieces and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.

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34 “Do you say this by yourself, or did others tell you about me?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

36 “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.”

37 “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.”

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Showing verses 30–31

30 “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.

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26 “What is written in the law? How do you read it?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

28 “You have answered correctly. Do this, and you will live.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

30 “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.

32 In the same way a Levite also, when he came to the place and saw him, passed by on the other side.

33 But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,

34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him.

35 On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’

36 Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”

37 “Go and do likewise.”

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Background (5)

Historical source · 1897 · selected excerpts

Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

Read more about Priest

Denarius

(Gr. denarion), a silver coin […]

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Levite

A descendant of the tribe of Levi (Ex. 6:25; Lev. 25:32; Num. 35:2; Josh. 21:3, 41). This name is, however, generally used as the title of that portion of the tribe which was set apart for the subordinate offices of the sanctuary service (1 Kings 8:4; Ezra 2:70), as assistants to the priests.

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Samaritan

The bitter enmity between the Jews and Samaritans continued in the time of our Lord: the Jews had "no dealings with the Samaritans" (John 4:9; comp. Luke 9:52, 53).

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Jericho

It was a rich and flourishing town, having a considerable trade, and celebrated for the palm trees which adorned the plain around.

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Showing verse 19

19 Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”

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16 “My teaching is not mine, but his who sent me.

17 If anyone desires to do his will, he will know about the teaching, whether it is from God or if I am speaking from myself.

18 He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.

19 Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “I did one work and you all marvel because of it.

22 Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.

23 If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me because I made a man completely healthy on the Sabbath?

24 Don’t judge according to appearance, but judge righteous judgment.”

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Background (1)

Historical source · 1897 · selected excerpts

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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John 8:39–47 · WEBTopic: Violence

Showing verses 40–41

40 But now you seek to kill me, a man who has told you the truth which I heard from God. Abraham didn’t do this.

41 You do the works of your father.”

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39 “If you were Abraham’s children, you would do the works of Abraham.

40 But now you seek to kill me, a man who has told you the truth which I heard from God. Abraham didn’t do this.

41 You do the works of your father.”

42 “If God were your father, you would love me, for I came out and have come from God. For I haven’t come of myself, but he sent me.

43 Why don’t you understand my speech? Because you can’t hear my word.

44 You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of lies.

45 But because I tell the truth, you don’t believe me.

46 Which of you convicts me of sin? If I tell the truth, why do you not believe me?

47 He who is of God hears the words of God. For this cause you don’t hear, because you are not of God.”

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Showing verses 34–35

34 “Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword.

35 For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

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34 “Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword.

35 For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

36 A man’s foes will be those of his own household.

37 He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.

38 He who doesn’t take his cross and follow after me isn’t worthy of me.

39 He who seeks his life will lose it; and he who loses his life for my sake will find it.

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22 “The Son of Man is about to be delivered up into the hands of men,

23 and they will kill him, and the third day he will be raised up.”

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Mark 3:3–5 · WEBTopic: Violence

3 “Stand up.”

4 “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?”

5 “Stretch out your hand.”

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Background (1)

Historical source · 1897 · selected excerpts

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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