46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
17 “What are you talking about as you walk, and are sad?”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.19 “What things?”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.25 “Foolish people, and slow of heart to believe in all that the prophets have spoken!
26 Didn’t the Christ have to suffer these things and to enter into his glory?”
6 “Do you want to be made well?”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.8 “Arise, take up your mat, and walk.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.14 “Behold, you are made well. Sin no more, so that nothing worse happens to you.”
18 “Hear, then, the parable of the farmer.
19 When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
Related passages
13 “Don’t you understand this parable? How will you understand all of the parables?
14 The farmer sows the word.
15 The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.
16 These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.
17 They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
18 Others are those who are sown among the thorns. These are those who have heard the word,
19 and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
20 Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”
11 “Now the parable is this: The seed is the word of God.
12 Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
14 What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
15 Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
Showing verses 18–19
18 “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
19 because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
18 “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
19 because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
20 “That which proceeds out of the man, that defiles the man.
21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
23 All these evil things come from within and defile the man.”
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33 “No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
34 The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
35 Therefore see whether the light that is in you isn’t darkness.
36 If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
Related passages
Showing verses 9–10
9 “Aren’t there twelve hours of daylight? If a man walks in the day, he doesn’t stumble, because he sees the light of this world.
10 But if a man walks in the night, he stumbles, because the light isn’t in him.”
4 “This sickness is not to death, but for the glory of God, that God’s Son may be glorified by it.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.7 “Let’s go into Judea again.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.9 “Aren’t there twelve hours of daylight? If a man walks in the day, he doesn’t stumble, because he sees the light of this world.
10 But if a man walks in the night, he stumbles, because the light isn’t in him.”
11 “Our friend Lazarus has fallen asleep, but I am going so that I may awake him out of sleep.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.14 “Lazarus is dead.
15 I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let’s go to him.”
41 “I want to. Be made clean.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.44 “See that you say nothing to anybody, but go show yourself to the priest and offer for your cleansing the things which Moses commanded, for a testimony to them.”
Parallel passages
Parallel to Mark 1:44; Luke 5:14
3 “I want to. Be made clean.”
4 “See that you tell nobody; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”
Parallel to Mark 1:44; Matthew 8:4
13 “I want to. Be made clean.”
14 “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”
10 “Wherever you enter into a house, stay there until you depart from there.
11 Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”
Showing verses 43–44
43 But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.
44 Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come.
36 “But no one knows of that day and hour, not even the angels of heaven, but my Father only.
37 As the days of Noah were, so will the coming of the Son of Man be.
38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,
39 and they didn’t know until the flood came and took them all away, so will the coming of the Son of Man be.
40 Then two men will be in the field: one will be taken and one will be left.
41 Two women will be grinding at the mill: one will be taken and one will be left.
42 Watch therefore, for you don’t know in what hour your Lord comes.
43 But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.
44 Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come.
8 “Or what woman, if she had ten drachma coins, if she lost one drachma coin, wouldn’t light a lamp, sweep the house, and seek diligently until she found it?
9 When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the drachma which I had lost!’
10 Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting.”
43 “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
Showing verse 39
39 He who seeks his life will lose it; and he who loses his life for my sake will find it.
34 “Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword.
35 For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
36 A man’s foes will be those of his own household.
37 He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.
38 He who doesn’t take his cross and follow after me isn’t worthy of me.
39 He who seeks his life will lose it; and he who loses his life for my sake will find it.
38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’
39 But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.
40 If anyone sues you to take away your coat, let him have your cloak also.
41 Whoever compels you to go one mile, go with him two.
42 Give to him who asks you, and don’t turn away him who desires to borrow from you.
25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.
26 You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.
Showing verse 26
26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
20 “Blessed are you who are poor, for God’s Kingdom is yours.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
24 “But woe to you who are rich! For you have received your consolation.
25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
1 “Beware of the yeast of the Pharisees, which is hypocrisy.
2 But there is nothing covered up that will not be revealed, nor hidden that will not be known.
3 Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.
Related passages
Showing verses 12–13
12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.
13 The hired hand flees because he is a hired hand and doesn’t care for the sheep.
11 “I am the good shepherd. The good shepherd lays down his life for the sheep.
12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.
13 The hired hand flees because he is a hired hand and doesn’t care for the sheep.
14 I am the good shepherd. I know my own, and I’m known by my own;
15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.
16 I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
17 Therefore the Father loves me, because I lay down my life, that I may take it again.
18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”
21 “My mother and my brothers are these who hear the word of God and do it.”
Related passages
48 “Who is my mother? Who are my brothers?”
49 “Behold, my mother and my brothers!
50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”
33 “Who are my mother and my brothers?”
34 “Behold, my mother and my brothers!
35 For whoever does the will of God is my brother, my sister, and mother.”
55 “You don’t know of what kind of spirit you are.
56 For the Son of Man didn’t come to destroy men’s lives, but to save them.”