23 “The time has come for the Son of Man to be glorified.
24 Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
25 He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.
26 If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will honor him.
4 “It is written, ‘Man shall not live by bread alone, but by every word of God.’”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.8 “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.12 “It has been said, ‘You shall not tempt the Lord your God.’”
Quoted by Jesus · BibleGateway (opens in a new tab)
24 “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
25 For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
26 But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”
Quoted by Jesus · BibleGateway (opens in a new tab)
Parallel passages
Parallel to Mark 12:24–25
29 “You are mistaken, not knowing the Scriptures, nor the power of God.
30 For in the resurrection they neither marry nor are given in marriage, but are like God’s angels in heaven.
31 But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,
32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.”
Quoted by Jesus · BibleGateway (opens in a new tab)
Related passages
34 “The children of this age marry and are given in marriage.
35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage.
36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
12 “Woman, you are freed from your infirmity.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.15 “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?
16 Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”
Showing verses 27–28
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
25 “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
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Showing verses 33–34
33 Watch, keep alert, and pray; for you don’t know when the time is.
34 “It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
32 “But of that day or that hour no one knows—not even the angels in heaven, nor the Son, but only the Father.
33 Watch, keep alert, and pray; for you don’t know when the time is.
34 “It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
35 Watch therefore, for you don’t know when the lord of the house is coming—whether at evening, or at midnight, or when the rooster crows, or in the morning;
36 lest, coming suddenly, he might find you sleeping.
37 What I tell you, I tell all: Watch!”
12 Therefore, whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.
Parallel passages
Parallel to Matthew 7:12
Showing verses 34–35
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
27 “But I tell you who hear: love your enemies, do good to those who hate you,
28 bless those who curse you, and pray for those who mistreat you.
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
31 “As you would like people to do to you, do exactly so to them.
32 “If you love those who love you, what credit is that to you? For even sinners love those who love them.
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
36 “Therefore be merciful, even as your Father is also merciful.
40 “Pray that you don’t enter into temptation.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.42 “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.46 “Why do you sleep? Rise and pray that you may not enter into temptation.”
22 “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
Related passages
39 “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
40 For whoever is not against us is on our side.
41 For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
Showing verses 39–40
39 But know this, that if the master of the house had known in what hour the thief was coming, he would have watched and not allowed his house to be broken into.
40 Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”
35 “Let your waist be dressed and your lamps burning.
36 Be like men watching for their lord when he returns from the wedding feast, that when he comes and knocks, they may immediately open to him.
37 Blessed are those servants whom the lord will find watching when he comes. Most certainly I tell you that he will dress himself, make them recline, and will come and serve them.
38 They will be blessed if he comes in the second or third watch and finds them so.
39 But know this, that if the master of the house had known in what hour the thief was coming, he would have watched and not allowed his house to be broken into.
40 Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”
7 “He who is without sin among you, let him throw the first stone at her.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.10 “Woman, where are your accusers? Did no one condemn you?”
11 “Neither do I condemn you. Go your way. From now on, sin no more.”
Textual note: John 7:53–8:11 is absent from some early manuscripts. It is included in the KJV and WEB used here.
21 “Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but he who does the will of my Father who is in heaven.
22 Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’
23 Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’
10 “Why do you trouble the woman? She has done a good work for me.
11 For you always have the poor with you, but you don’t always have me.
12 For in pouring this ointment on my body, she did it to prepare me for burial.
13 Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.”
Showing verses 26–27
26 But not so with you. Rather, the one who is greater among you, let him become as the younger, and one who is governing, as one who serves.
27 For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.
25 “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’
26 But not so with you. Rather, the one who is greater among you, let him become as the younger, and one who is governing, as one who serves.
27 For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.
28 “But you are those who have continued with me in my trials.
29 I confer on you a kingdom, even as my Father conferred on me,
30 that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.”
Related passages
25 “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.
26 It shall not be so among you; but whoever desires to become great among you shall be your servant.
27 Whoever desires to be first among you shall be your bondservant,
28 even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
42 “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.
43 But it shall not be so among you, but whoever wants to become great among you shall be your servant.
44 Whoever of you wants to become first among you shall be bondservant of all.
45 For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
24 “No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.
Parallel passages
Parallel to Matthew 6:24
10 He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.
11 If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12 If you have not been faithful in that which is another’s, who will give you that which is your own?
13 No servant can serve two masters, for either he will hate the one and love the other; or else he will hold to one and despise the other. You aren’t able to serve God and Mammon.”
47 “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
48 which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
49 So it will be in the end of the world. The angels will come and separate the wicked from among the righteous,
50 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
28 But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’
29 He answered, ‘I will not,’ but afterward he changed his mind, and went.
30 He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.
31 Which of the two did the will of his father?” “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you.
32 For John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.
10 “Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.
11 The Pharisee stood and prayed by himself like this: ‘God, I thank you that I am not like the rest of men: extortionists, unrighteous, adulterers, or even like this tax collector.
12 I fast twice a week. I give tithes of all that I get.’
13 But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his chest, saying, ‘God, be merciful to me, a sinner!’
14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”
28 “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children.
29 For behold, the days are coming in which they will say, ‘Blessed are the barren, the wombs that never bore, and the breasts that never nursed.’
30 Then they will begin to tell the mountains, ‘Fall on us!’ and tell the hills, ‘Cover us.’
31 For if they do these things in the green tree, what will be done in the dry?”